The threshold for including material in Wikipedia is that it is verifiable, not merely that we think it is true. That is, readers must be able to check that the material has already been published by a reliable source. Editors should provide a reliable source for quotations and for any material that is challenged or likely to be challenged, or the material may be removed. Verifiability is one of Wikipedia’s core content policies.

Ignore any personal attack altogether – and particularly do not make a personal attack yourself, however tempting it may be. Also try to ignore the arguments and reasons used by mainstream science itself. Your opponents will love this and turn the talk page into a battlefield of competing claims and counterclaims. Simply stick to the principles: if mainstream science holds that the Earth is round, and there are reliable sources establishing this as a fact, that is sufficient.

It is claimed that any source that has not written articles that are supportive and uncritical of fringe positions are not suitable as tertiary sources. For example, recently at a controversial article, it was once argued ‘Actually, those really shouldn’t be used as sources on this topic because (to my knowledge) they haven’t written anything pro-X, and hence really can’t be considered third party.’

“The following list has been compiled from the wealth of research I have put together over the last ten years. I would suggest that all of these are reptilian bloodline, but I only mention shapeshifting where it has been witnessed” —David Icke, List of Famous Satanists, Paedophiles And Mind Controllers (2001), formerly at davidicke.com

The easiest reply to these arguments is to humour them. You can agree to their ludicrous claims, but point out that Wikipedia is not here to right wrongs, or address grievances. Point out (see above) that if Wikipedia had been around at the time of Galileo, it would have had a duty to report the claims of the Catholic church as fact, without qualification, despite the conspiracy that undoubtedly existed.

This argument is often difficult to address. However, you should always recognise the shifting of the burden for what it is, the second that ball comes thundering down the court at 80 mph. Slam it back. Insist that the burden is theirs.

Also, in such cases it is legitimate to source from non-promotional descriptions of pseudoscience that can only be obtained from second- and third-party sources. Although most of these sources will not be peer-reviewed simply because science tends to ignore pseudoscience, they are still independent. Thus, the following are reliable sources for describing pseudoscience:

“If the facts are against you, argue the law. If the law is against you, argue the facts. If the law and the facts are against you, pound the table and yell like hell.” — old lawyers’ nostrum, The People, Yes (1936), Carl Sandburg

You have kept the marginal and fringe viewpoint at bay for some months or years. But now they have got wise, and expert in the ways of Wikipedia. They have read the policies carefully, and have worked out the various loopholes in it, and the endless games they can play with it.

They now claim that only the proponents of the FRINGE position understand NPOV or NOR or RS, not the experienced editors with tens of thousands of edits, and FAs and GAs to their credit. They will ‘wikilawyer’ to try to redefine a FRINGE position as nonFRINGE, or the mainstream position as the FRINGE position instead. They will attempt to use mainly primary sources, and to reject secondary and tertiary sources, or to redefine the preferences for secondary and tertiary sources in policy.

Or they claim that writing material using facts in the same context as in reliable sources violates NPOV since they are following a “narrative”, and we must instead choose facts which no source describes as relevant to allow our readers to decide which “narrative” should be chosen.

They will try to exploit equivocation in the description of pseudoscience. For example, instead of simply stating: “the Flat Earth theory violates the known laws of geometry”, a proponent may argue for the equivocal statement: “some geometers claim that the Flat Earth theory violates the known laws of geometry”, perhaps adding “but there is considerable controversy over the matter.”

“The fact that some geniuses were laughed at does not imply that all who are laughed at are geniuses. They laughed at Columbus, they laughed at Fulton, they laughed at the Wright brothers. But they also laughed at Bozo the Clown.” —Broca’s Brain (1979), Carl Sagan

If it is deemed necessary to exclude pseudoscience from a certain article, there should not even be a link through a see also section. Often pseudoscience articles must link to science articles. Rarely will science articles link to pseudoscience articles. That is the principle of one-way linking.

Rosencrantz may have said that the sky is blue and grass is green but he most likely isn’t considered an authority or reliable source for such information. Attention to such details is only warranted if there is significant third-party coverage of them.

It is unlikely that you will ever happen upon an editor who will argue that Wikipedia cannot claim that the Earth is not flat. But you may indeed encounter some who will strenuously maintain that a particular “breakthrough”, or a “notable” or “controversial” idea, belief, or theory deserves more consideration than it has received in the academic world. Using the Flat Earth example (below) as a metaphor, this essay will examine ten types of arguments commonly used by advocates of fringe concepts and advise the neutrally-minded editor or administrator on how to defuse them.

In summary, Wikipedia is not a soapbox for people to advocate pet points of view, nor is Wikipedia in the business of adjudicating which pet points of view have a potential for subsequent wide acceptance in the future. Some marginal theories are fringe science and some are pseudo-science, but Wikipedia is not in the business of calling the shots as to where these stand except where reliable sources clarify those differences. Thus, Wikipedia is academically conservative, as is fitting for a standard reference work.

If Wikipedia had been available around the sixth century BC, it would have reported the view that the Earth is flat as a fact without qualification. It would have also reported the views of Eratosthenes (who correctly determined the Earth’s circumference in 240 BC) either as controversial or a fringe view. Similarly if available in Galileo’s time, it would have reported the view that the Sun goes round the Earth as a fact, and if Galileo had been a Vicipaedia editor, his view would have been rejected as “originale investigationis”. Of course, if there is a popularly held or notable view that the Earth is flat, Wikipedia reports this view. But it does not report it as true. It reports only on what its adherents believe, the history of the view, and its notable or prominent adherents. Wikipedia is inherently a non-innovative reference work: it stifles creativity and free thought, which is a Good Thing.

Occasionally, civic-minded Wikipedia editors must act to mitigate, redesign, and sometimes destroy the offerings of users who think that a particular ‘breakthrough’ or ‘notable’ or ‘controversial’ idea or theory deserves more consideration than it has received in the academic world. Since Wikipedia is an open project that “anyone can edit”, good editors don’t take such encounters personally. They do not automatically view supporters of fringe theories as “the enemy”. They know that sometimes these fallacies are propagated not out of malice, but ignorance. Humans are fallible creatures, and there are many more ways to be wrong than right. Science is stodgy, typically not glamorous, and entails hard work.

By contrast, speculation on “amazing new ideas” is stimulating, easy, and fun. It’s more exciting to see yourself as a re-discoverer of ancient truths or in the vanguard of a revolutionary scientific breakthrough. Belonging to a small club with a particular belief can be very fulfilling. The world would be a more exciting place if there were malevolent aliens abducting humans, if dead people could send us messages, if exotic plants were able to miraculously cure all disease, if free energy were readily available to anyone, or if our dreams could foretell the future. In addition, popular culture can often confuse the general public with uncritical or credulous presentations of such concepts on the internet, in books, radio talk shows, TV, news, and films. It’s little wonder that Wikipedia attracts individuals who feel the encyclopedia should include sympathetic coverage of these types of subjects.

Unfortunately, Wikipedia can attract some extremely dedicated individuals whose aim is to promote pseudoscience, crankery, conspiracy theories, marginal nationalist or historic viewpoints and the like, together with other theories entirely unrecognised by academia. These enthusiasts often edit primarily or entirely on one topic or theme. They attempt to water down language and unreasonably exclude, marginalize or push views beyond the requirements of Neutral point of view, especially by giving undue weight to their preferred theories.

This maneuvering and filibustering is soon likely to exhaust the patience of any reasonable person who naturally prefers not to reason with the unreasonable, and who, unlike the advocate, has no special interest or passion other than striving to maintain neutrality. Additionally, by continually engaging fringe advocates in endless argument, you run the risk of turning Wikipedia into a battleground or a debating society. At the present time, Wikipedia does not have an effective means to address superficially polite but tendentious, long-term, fringe advocacy. Some contend that this is a main flaw of Wikipedia; that unlike conventional encyclopedias, fanatics can always get their way if they stay around long enough and make enough edits and reversions.[3] In this sense, Wikipedia’s ‘commitment to amateurism’ does not always work for the best interests of the project.

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